Symptoms Other Than Pain: Content

Symptoms Other Than Pain
 

Instruction Material / Content
  1. Signs and Symptoms of Approaching Death
    1. Causes of death
    2. Physical, physiological, and emotional
    3. After death care
  2. Dyspnea
    1. Mechanisms and etiology
    2. Assessment
    3. Pharmacologic management
    4. Nonpharmacologic management
  3. Fatigue and Weakness (Asthenia)
    1. Mechanisms and etiology
    2. Assessment
    3. Pharmacologic management
    4. Nonpharmacologic management
  4. Constipation
    1. Mechanisms and etiology
    2. Assessment
    3. Pharmacologic management
    4. Nonpharmacologic management
  5. Multiple Symptoms
  6. References


Signs and Symptoms of Approaching Death

The dying process is variable depending on individual and family characteristics but there are predictable physical, physiologic and emotional changes that occur during the final days and hours of life. During this important phase of end-of-life care, the nurse serves as a consultant, collaborator, coach or guide to assist the patient to achieve symptom relief. Also the nurse helps the patient and family to prepare for the approaching death. Knowing what to expect is vital for the nurse to meet patient and family needs before, at, and after the death.

Causes of death: The three leading causes of death in adult Americans continue to be cardiovascular disease, cerebrovascular disease, and cancer. Irreversible failure of body systems leads to death but the cause of death is always cardiopulmonary failure. Death occurs when the heart or the lungs fail to perfuse and oxygenate vital tissues. Circulatory failure or pulmonary failure precedes death. Table 1 lists the best indicators of imminent death, which are the signs or symptoms of cardiovascular and respiratory failure.

Table 1.� Signs and Symptoms of Imminent Death.1

System

Etiology of Failure

Signs

Symptoms

Circulatory

Myocardial infarction, arrhythmias, blood loss

Reduced tissue perfusion (decreasing blood pressure, tachycardia, irregular pulse, reduced mentation, cooling and cyanosis of the extremities, reduced urinary output, pulmonary and peripheral edema)

Chest pain, dyspnea

Pulmonary

Pneumonia, thromboembolism, pleural effusion, pulmonary edema, pulmonary or tracheal obstruction, depression of medullary respiratory centers

Hypoxia with hypercapnia (slowed mentation, confusion, restlessness, coma), orthopnea, irregular or rapid breathing, tachycardia, use of accessory muscles to breathe, excessive secretions

Apprehension, dyspnea, cough, fear of choking or drowning

Physical, physiological, and emotional: In the final days and hours before death, a number of signs and symptoms occur in a predictable pattern.1 Changes in daily habits and bodily functions and decline in functional status are observable and often distressing to the patient and family. Anticipating the changes and symptoms and preparing the patient and family to expect and deal with them decrease the uncertainty that often plagues this time of life.

  • Eating � A few people continue their dietary habits until they die. The typical dying person, however, stops eating all but a few bites of favorite foods. �Stopping eating is a predictable sign that life is drawing to a close; dying requires no nutrition� (p. 180).1 Family members often attempt to force the person to eat, creating conflict and turmoil. An important role for the nurse is to help the family to recognize that the disease results in swallowing difficulties, food digestion problems, or lack of energy or desire to eat. Instead of focusing feeding the dying person, the family can focus on providing comfort � give ice chips, frequent sips of fluids, cleanse the mouth and moisten lips.These comfort care actions can replace the giving of food when the dying person refuses food or is unable to eat.
          
  • Drinking and hydration - The typical dying person also stops drinking all but a few sips of water or a favorite beverage. Thirst is not usually a problem, but a dry mouth is extremely uncomfortable. Comfort care usually is effective in relieving the discomfort of not drinking. Intravenous or subcutaneous hydration is possible but unnecessary and often leads to unpleasant complications.2-4 When families desire everything that can be done regardless of the potential for increased symptoms, limiting the hydration to one liter per day is preferable to the typical three liters per day given in acute dehydration situations.4, 5

  • Oliguria � Renal failure is a common sign of impending death. Low urinary output less than 30 cc/day or concentrated urine is a sign of renal shutdown. Incontinence may also occur.� A Foley catheter can be a great source of comfort for both the patient and family exhausted from frequent bed changes necessitated by incontinence.

  • Difficulty breathing � Breathing patterns change as death approaches. Dyspnea, productive cough, and rattling breathing are examples of changes in breathing that predict the last days of life. Many strategies are helpful in relieving these respiratory symptoms and the death rattle.

  • Cooling and cyanosis of extremities � Circulatory collapse is indicated by cooling of the extremities and subsequently by cyanosis.� The usual pattern is for the feet to be cold and to have a purple-blue mottled appearance.� The cooling and discoloration spreads up the legs and the hands become cold and cyanotic.

  • Decreased consciousness � Alertness is difficult to maintain as body systems function at less than optimal.� The balance of oxygen and carbon dioxide, both of which are altered with cardiopulmonary compromise, affects the level of consciousness. Sleepiness, indifference and possible disorientation lead to decreased level of consciousness. The dying person may respond to pain or aggressive stimulation but not talk or control body functions such as bowel and bladder control. Many people believe that a comatose person can hear but are not able to respond.� Intriguing end-of-life experiences have led experts to suggest that we �speak to a dying person as if each of your words can be heard.� Choose your words with care� (p. 184).1

  • Other signs � Disorientation, restlessness and changes in vital signs are other indicators of impending death.� The probable cause of disorientation is similar to decreased consciousness.� Reorientation and a calm presence are useful strategies to cope with this sign.� Restlessness may be an indication of pain or discomfort.� Careful assessment of potential sources of discomfort is important to appropriate management of the cause of the restlessness.� Patterns in vital signs that reflect the imminent death are as follows:

  • subnormal temperature;
  • decreased then increased irregular and then absent pulse rate;
  • decreased and then absent blood pressure, and
  • increased, irregular and then decreased with apnea respiratory rates.

In the last days and hours before death, the nurse learns to predict imminent death based on assessments that include astute observations of the patient�s physical condition as well as the behavioral and emotional responses. Table 2 summarizes the common signs of approaching death. Table 3 summarizes uncommon but distressing events prior to death. Table 4 provides 16 rights of the dying person. Table 5 lists the signs of death.

Table 2.� Signs of Approaching Death: The Last 48 Hours.

Reduced level of consciousness
Taking no fluids or only sips
No urine output or small amount of very dark urine (anuria or olgiuria)
Progressing coldness and purple discoloration in legs and arms
Laborious breathing; periods of no breath (Cheyne-Stokes breathing)
Bubbling sounds in throat and chest (death rattle)

Adapted from: (p. 186).1

 

Table 3.� Uncommon Uncontrollable Events Prior to Death.

  • Uncontrollable Pain when the pain was well controlled prior to death
  • Fatal hemorrhage
  • Seizure

Table 4.� The Dying Person�s Bill of Rights.

  • I have the right to be treated as a living human being until I die.
  • I have the right to maintain a sense of hopefulness, however, changing its focus may be.
  • I have the right to be cared for by those who can maintain a sense of hopefulness, however challenging this might be.
  • I have the right to express my feelings and emotions about my approaching death,� in my own way.
  • I have the right to participate in decisions concerning my care.
  • I have a right to expect continuing medical and nursing attention even though �cure� goals must be changed to �comfort� goals.
  • I have a right not to die alone.
  • I have a right to be free from pain.
  • I have a right to have my questions answered honestly.
  • I have a right not to be deceived.
  • I have a right to have help from and for my family accepting my death.
  • I have the right to die in peace and dignity.
  • I have the right to retain my individuality and not be judged for my decisions, which may be contrary to the beliefs of others.
  • I have the right to discuss and enlarge my religious and/or spiritual experiences regardless of what they may mean to others.
  • I have the right to expect that the sanctity of the human body will be respected after death.
  • I have a right to be cared for by caring, sensitive, knowledgeable people who will attempt to understand my needs and will be able to gain some satisfaction in helping me face my death.

Source: (p. 843).6

Table 5.� Signs of Death:

  • Cessation of heart beat and respiration
  • Pupils fixed and dilated
  • No response to stimuli
  • Eyelids open without blinking
  • Decreasing body temperature
  • Jaw relaxed and slightly open
  • Body color is a waxen pallor

After death care: Cultural and religious beliefs and practices are important to nursing care at the end-of-life and immediately after death. Table 6 summarizes common rituals and customs for several cultural and religious groups.

Table 6. Death Rituals and Customs Observed by Various Cultural Groups.7

Cultural Group

Ritual or Custom at Time of Death

 Ritual or Custom Immediately After Death

American Indians

(p. 17-18)

  • Family may hug, touch, sing, stay close to the dead person
  • Wailing, shrieking and other outward signs of grieving many occur, a startling contrast in demeanor compared to pre death display of positive attitudes
  • turning or flexing the body, sweetgrass smoke or other purification
  • family may want to stay with the body and have individual visitation
  • some want the body to rest at place of death for 36 hours to allow the soul to depart women may want to prepare and dress the body
  • some do not allow the mortuary to prepare the body, the family wraps the body for burial
  • some avoid contact with the dead person and his/her possessions others want all possessions including collected hair and nail clippings
  • autopsy not desired
  • hair cutting may be done as a sign of mourning a loved one�s death

Arab Americans

(p. 31)

  • Family does not anticipate or grieve for dying person before death
  • Inform head of family of death; he will decide how to inform rest of family
  • Prepare private room for family to meet and grieve together
  • Arab Christians may request a minister be present
  • An Imam reads the Koran after a person dies, not before or during the process
  • Grief is open, loud, uncontrollable
  • Special rituals followed, such as washing the body and all its orifices
  • May not allow organ donation
  • Autopsy problematic; presentation of request should allow family the option of refusing

 

African Americans

(p. 39-40)

  • Family may hug, touch, and be close to family and friends
  • May get agitated or emotional when anxious
  • Person may be brought to hospital when death is imminent
  • Report death to oldest family member, spouse or parent
  • Open and public emotions expected after death
  • May believe that death at home brings bad luck
  • Prefer to have body cleaned by professionals
  • Cremation avoided
  • Organ and blood donations not common

Brazilian Americans

(p. 50)

  • Recent immigrants may not be familiar with US procedures; explain to family
  • Inform family members and offer to call priest or chaplain
  • Family may want extended visitation
  • No specific good-bye rituals, but may involve kissing or caressing the dead person
  • Family chooses clothing
  • Organ donation not common
  • Autopsy not common, but family may allow if information is provided

Cambodian (Khmer) Americans

(p. 60)

  • Inform parents or older children, encourage them to call other family members, monks and religious laypersons
  • Monks and laypersons recite prayers
  • Family members are present
  • May burn incense
  • Family is quiet and passive
  • Family, monks and laypersons may wash the body
  • Body of dead person is shrouded in white cloth
  • Mourners wear white
  • Prayers by monks on the night of death are important
  • Sorrow has a limited phase
  • Unlikely to allow organ donation
  • Unlikely to agree to autopsy
  • Cremation preferred

Central American

(p. 70)

  • May want priest to administer sacrament
  • Eldest male should be informed of impending death

 

  • Family members prepare body for burial
  • Family members must say goodbye to dead person
  • Organ donation acceptable if body treated with respect
  • Autopsy may be accepted if family members involved in the decision
  • Mayan families may not accept autopsy
  • Cremation not common

Chinese Americans

(p. 78)

  • Families and dying person may not want to talk about death
  • May believe that dying at home is bad luck
  • Special amulets and cloths may be brought to place on the body
  • Family may prefer to bathe the dead person
  • Organ donation not common
  • Autopsies may not be allowed

Cubans and Cuban Americans

(pp. 96-97)

 

  • Hospital preferred as place to die
  • Have family contact dying person�s church
  • Entire family expected to visit, insist on being present at all times until death
  • No special preparation of the body
  • Organ donation not common
  • Autopsy not common

Filipino� Americans

(pp. 120-121)

  • Notify head of family away from dying person�s room
  • Notify Catholic chaplain
  • DNR decision will be decided by entire family
  • Families may start praying or crying loudly
  • May ask for religious medallions, beads, or other objects to be near the dead person
  • Death is spiritual event
  • Family may want to wash body
  • All family members say good-bye to dead person before the body is taken to a morgue
  • May not allow organ donation
  • May not allow autopsy
  • Cremation is not common

Gypsies

(pp. 132-133)

  • Inform eldest member of family and ask for help with relatives
  • Critical issue is presence of family
  • Family may want priest present
  • Family wants window open to let spirit leave
  • Family wants window open after death to allow spirit to leave
  • Grown children responsible for preparing funeral arrangements
  • May want religious object, favorite food, or personal object in room
  • Older female relative at window at all times to keep out Night Spirits and allow dead person�s spirit to be released
  • Moment of death very significant; predicts what will happen in the next year
  • Last words very significant
  • Relatives want dead person embalmed immediately
  • Sit with dead person night and day until burial
  • Organ donation not accepted
  • Autopsy not common; eldest in authority decides

Haitian Americans

(p. 149-150)

  • Elder kinsman of dying person makes death arrangements
  • Family prays, cries hysterically
  • Family members bring religious medallions, pictures of saints, or fetishes
  • Body kept until all family members can be present for service
  • Family member gives final bath to dead person
  • Organ donation not encouraged
  • Autopsy requested if foul play or unnatural death suspected, to insure the person is really dead

Hmong

(pp. 163-164)

  • Family members dress dying person in finest traditional Hmong clothing
  • Elders of family/clan make decisions concerning dying person
  • Do not remove amulets from body
  • Body usually prepared for burial by family at funeral home
  • Family may ask that hard objects, including metal plates, bullets, shrapnel, be removed from body
  • Person not buried with buttons, zippers, or metal closures; no metal objects or jewelry
  • Specific rituals performed in funeral home after death
  • Organ donation not accepted traditionally
  • Autopsy not accepted traditionally

Iranian

(p. 175)

  • Notify head of family or spokesperson first
  • DNR decision generally not difficult
  • Family members around at all times
  • Family may pray or cry softly with dying person
  • Some family may wish to visit the body
  • Family may decide to wash the body
  • Body not viewed after washing; no embalming
  • Cremation not common
  • Organ donation acceptable; discuss with spokesperson of family
  • Autopsy acceptable if reasoning explained

Japanese Americans

(pp. 185-186)

  • Spouse or eldest son or daughter is contact
  • DNR is decided by entire family
  • Family members present
  • Cleanliness important in preparing body of the dead person
  • Stress maintenance of dignity and modesty for viewing the body
  • Cremation acceptable
  • Organ donation acceptable to some Japanese Americans
  • Autopsy acceptable to some Japanese Americans�

Korean

(p. 198)

  • Spokesperson should be informed of imminence of death
  • Family members will prepare dying person for death
  • Mourning, crying, chanting, incense burning, praying may all be done by family members
  • Family spends time with the dead person
  • Cleansing of body may or may not be requested
  • Organ donation not accepted
  • Autopsy accepted if sudden death occurs and reason not known

Mexican American

(p. 213)

  • Extended family members obligated to visit dying person
  • Spirit may get �lost� in hospital and not return home
  • Prayers at bed of dying person
  • Wailing is acceptable as a sign of respect
  • Death important spiritual event
  • Extended family may help prepare body
  • Family says good-bye before dead person is taken to the morgue
  • Organ donation not accepted
  • Autopsy must be decided by entire family, usually not accepted

Puerto Rican

(pp. 231-233)

  • Notify family spokesperson away from public areas
  • Priest/clergy present
  • Family members in room around the clock
  • Spiritual leaders expected at last minute of life
  • Family touches and kisses dead person before the body is taken from hospital
  • Loud crying or talking, or physical illness caused by death very common
  • Dead person may be buried within 24 hours, or may be postponed until essential family members (siblings and children) can be present
  • Family leader expected to contact essential family members required to be present at death and burial
  • Organ donation seen as act of goodwill; meeting recipient is important
  • Autopsy seen as violation of body; if needed, obtain authorization from family leaders

Russian

(p. 245-246)

  • Inform head of family of imminent death
  • Ask family about notifying spiritual leader (rabbi, priest, chaplain)
  • DNR decision made by family members

 

  • Depending on religion, family members may want to wash and dress the dead person
  • Some Jewish families ask that severed limbs be sewed back on the dead person
  • Cremation unacceptable to most Russian Christians
  • Organ donation not common
  • Autopsy not common unless it is absolutely necessary

Samoan

(p. 258)

  • Dying person and family prefer to be told prognosis early
  • Ministers, church members, family members provide support to dying person
  • Family members prefer to prepare body
  • Organ donation not considered
  • Autopsy generally not considered; consult family spokesperson
  • Cremation very rare

South Asians (Muslim, Hindu, Sikh)

(pp. 273-274)

  • Strongly preferred that dying person remain at home
  • Family members and relatives must be called and allowed to stay at bedside
  • Muslim families may have special prayers
  • May require spiritual leader
  • Family members express grief openly

 

  • Hindu and Sikh: body washed by close family members, dressed in new clothes, and prepared for cremation
  • Hindu: saves ashes of body to throw in Ganges
  • Hindu: mourns 40 days
  • Body, arms, legs are straightened, eyes closed, toes joined with bandage, body covered with sheet
  • Body then washed ritually and buried as soon as possible after death
  • Muslim: mourn 3 days but hold periodic memorial gatherings
  • Organ donation not allowed
  • Autopsy usually not allowed

Vietnamese Americans

(p. 285-286)

  • Inform head of family of death
  • DNR decision made by entire family
  • Priest, family, monk, pray in room
  • May use religious medallions or incense
  • Family decides whether to wash body
  • Rituals take place in room
  • Organ donation not allowed
  • Autopsy not allowed unless entire family agrees
  • Cremation common among Buddhist Vietnamese Americans

West Indians

(p. 298-299)

  • Close friends/family members will gather at side of dying person
  • Surviving partner should be of death, best in the presence of adult children
  • Family members choose to be alone with dead person
  • Not customary for family to care for or prepare body
  • Organ donation not common
  • Autopsy not common

NOTE: For a more complete explanation of diversity among ethnic and cultural groups as it affects nursing care, see Juliene G. Lipson, Suzanne L. Dibble, and Pamela A. Minarik, Culture and Nursing Care: A Pocket Guide (San Francisco: USCF Nursing Press, 1996).� Material in Table 6 was adapted from this Guide with permission.

 

Table 7. Spiritual and Religious Beliefs Influencing Death Customs 7

Spiritual or Religious Group

Preferences Associated with Dying and Death

Adventist (Seventh Day)

(p. B-2)

  • No restrictions on medications, blood, blood products
  • May include prayer and anointing with oil
  • Prefer prolonging life but may allow death
  • Euthanasia not practiced
  • Autopsy, organ donation acceptable
  • Disposal of body and burial are individual decisions

American Indian

(p. B-5)

  • Beliefs and practices vary widely
  • Body may be prepared for burial by family or tribal members
  • Spiritual or religious practitioners may not have identification as member of the clergy, but is presented as cousin or uncle
  • Need time and space for rituals, chants and prayers

Buddhist

(p. B-7)

  • Dying person�s state of mind at moment of death influences rebirth
  • Many diverse rituals including last rite chanting at bedside, family members remaining with body
  • Cremation often preferred
  • Pregnant women should avoid funerals
  • Priest, monk or layperson may carry out traditions

Catholic

(p. B- 9)

  • Permissible to refuse treatment that carries risk or would prolong a burdensome life
  • Euthanasia forbidden
  • Sacrament of the Sick [Extreme Unction] mandatory
  • Organ or body donation allowed

Christian Scientist

(p. B-10-11)

  • Not likely to see medical help to prolong life
  • Euthanasia contrary to teachings
  • Organ or body donation not usual
  • Burial or disposal of body decided by family

Hindu

(p. B-10)

  • Death is opposite of birth; a passage
  • Belief in rebirth
  • Person should be allow to die peacefully
  • Euthanasia produces negative karma for participants
  • Organ donation and autopsy acceptable
  • Prayers and chants by family, friends and priests before and after death
  • Expressive, outward display of grief
  • Cremation common

Islam

(p. B-13)

  • Confession of sins and begging forgiveness must occur in presence of family before death
  • Important to follow five steps of burial procedure
  • Euthanasia prohibited
  • Right to die not accepted
  • Autopsy permitted for medical or legal reasons

Jehovah�s� Witnesses

(p. B-15)

  • No last rites
  • Members of congregation and elders visit to pray for person and read scripture
  • Burial determined by individual preference/local custom
  • Euthanasia forbidden
  • Organ or body donation forbidden
  • Autopsy permitted if legally required

Jewish

(p. B-17)

  • All body parts must be buried together
  • Body is never left alone; mitzvah sitting done until burial
  • Body may be ritually washed after death by members of Ritual Burial Society
  • Cosmetic restoration or embalming discouraged
  • Burial as soon as possible or within 48 hours
  • Cremation not appropriate
  • Euthanasia prohibited
  • Autopsy permitted if legally required
  • Initial mourning period is called shiva, a 7-day period except for sabbath and holy days
  • Mourning extends over a year and includes many practices

Mormon

(p. B-19)

  • Burial in �temple clothes� is usual
  • Promote peaceful and dignified death if inevitable
  • Euthanasia not practiced
  • Organ donation individual choice
  • Autopsy permitted with consent of next of kin

Protestant

(p. B-20)

  • Organ donation, autopsy, burial/cremation usually individual decisions
  • Prolonging life may have restrictions
  • Euthanasia policy varies with group

NOTE: For a more complete explanation of diversity among spiritual and religious beliefs as it affects nursing care, see Juliene G. Lipson, Suzanne L. Dibble, and Pamela A. Minarik, Culture and Nursing Care: A Pocket Guide (San Francisco: USCF Nursing Press, 1996).� Material in Table 7 was adapted from this Guide with permission.

In situations when the death is not expected or results from an unusual cause, an autopsy may be requested.� A family member must give permission for an autopsy unless it is required by law.� Typical reasons for an autopsy are listed in Table 8.

Table 8.� Benefits of Autopsies to Medical Practice and Science, the Judicial System, Public Welfare, and the Family.

Medical Practice and Science

  • Discover or understand new diseases
  • Explain unknown or unanticipated medical complications
  • Assist development and quality assurance of new technology, procedures and therapy
  • Educate medical students
  • Continuing education for physicians

Judicial System

  • Classify and explain sudden, unexpected or unnatural deaths

Public Welfare

  • Identify infectious and contagious diseases
  • Identify and monitor occupational and environmental health hazards
  • Conduct quality control and risk assessment in hospital practices
  • Provide a source of organs and tissues for medical and scientific purposes
  • Provide materials and hypotheses for research
  • Improve accuracy and usefulness of vital statistics

Family

  • Assist grief process
  • Provide a vehicle for contribution
  • Discover contagious diseases within the family
  • Assist in genetic counseling and identification of family health risks
  • Provide information for insurance or death benefits

 

Adapted from: (p. 119) 8

In situations where death results from trauma or an illness in which organs could be donated for transplant into another person, care of the body after death focuses also on protection of the organs. Some organs must be transplanted soon after death (heart-lung 4-5 hours), others can be preserved for years (heart valves 5 years).8

Dyspnea

Dyspnea is defined as difficult or labored breathing. Dyspnea can be observed to some extent, but it is a subjective experience, like pain; only the person experiencing it can know exactly what it feels like. Defined from the perspective of the patient, dyspnea is an unpleasant awareness of breathing, a sense of breathlessness or sensation of shortness of breath.� Like pain, this term means different things to different people, and careful measurement of the symptom is needed. Health professionals show a great deal of ambiguity in the interpretation of dyspnea because it is an inadequately defined, multidimensional symptom. Different professionals focus on some dimensions and others focus on other aspects of the complex phenomenon. For example, tachypnea is not dyspnea but some professionals use tachypnea as an indicator of dyspnea.� In the dying person able to communicate, dyspnea can be defined, measured and treated as a subjective experience.� In the dying person not able to communicative, the presence of dyspnea is likely to be observable, but its the magnitude has not be measured with reliable results.

Mechanisms and etiology:� Dyspnea is a symptom associated with a number of diseases and conditions (Table 9).� For example obesity is associated with dyspnea on exertion. Increased ventilatory demand, impaired mechanical responses, and combinations of the two lead to dyspnea. Exertional dyspnea leads patients with life-threatening illnesses to curtail progressively their activities often to the point that they cannot even talk because of dyspnea. Dyspnea at rest is particularly problematic and contributes to social isolation and decreased quality of life.

The neural mechanisms of dyspnea are unknown but peripheral and central mechanisms are implicated by the complexity of the sensation.� It is known that delta opioid receptors are present in lung tissues, which may partially explain the effectiveness of opioids in treatment of dyspnea.

Table 9. Prevalence of Dyspnea by Disease.9

Disease

Prevalence of Dyspnea

Chronic Obstructive Pulmonary Disease

95%

Congestive Heart Disease

61%

Stroke

37%

Amyotropic Lateral Sclerosis

47% to 50%

Dementia

70%

Outpatient Cancer

50%

Terminal Cancer

45% to 70%

Lung Cancer

90%

Assessment: Visual analogue scales and 0 to 10 number scales have been used successfully to measure the intensity of the dyspnea sensation. Given the propensity of patients to alter their activities in response to the magnitude of their dyspnea, it is important to seek intensity ratings with various levels of activity (pattern of dyspnea), such as walking outside the house, walking up stairs, walking in your home or room, eating, or talking. Verbal descriptors of dyspnea quality such as chest tightness or deep may prove useful in the future with additional research. Observed use of accessory muscles has correlated with dyspnea intensity ratings.10 Dyspnea associated with life threatening illness evokes affective responses including panic, frustration, worry, anxiety, anger, and depression.

Pharmacologic management:� Primary control of dyspnea in people with life threatening illness includes treatment for the underlying etiology of the dyspnea when possible and treatments focused on symptom relief. For example, dyspnea related to congestive heart failure requires medications to reduce cardiac workload and to promote cardiac function.� As well opioids, corticosteroids, and anxiolytics have been effective in reducing the sensation of dyspnea.

Dyspnea in the person without pain is relieved by small doses of morphine.Typically 2.5 mg to 5 mg orally every four hours and a double dose at bedtime will control dyspnea in most patients.11 Increasing the dose based on patient response (titration) may be necessary for some patients.� Rarely do patients require doses in excess of 15 mg to 20 mg orally every four hours to relieve their dyspnea.11 Close monitoring is needed when using morphine or other opioids in people na�ve to opioids especially those with chronic lung diseases. Nebulized morphine has been investigated as a treatment for dyspnea, but research is insufficient to recommend this treatment at this time.�

Corticosteroids such as dexamethasone 8 mg daily also relieve dyspnea associated with an inflammatory response.� Superior vena cava syndrome and pulmonary metastatic lymphadenopathy are two examples of conditions in which corticosteroids are likely to relieve dyspnea.11

Chlorpromazine reduces dyspnea without affecting ventilation or causing sedation.� This drug has been effective alone or combined with morphine for treatment of dyspnea in COPD or advanced cancer.

Dyspnea in dying patients may result from their difficulty in managing oral secretions as a result of weakness, immobility, or fluid overload. Scopolamine effectively reduces secretions and also sedates the patient. The effective dose of scopolamine is 0.4 mg to 0.6 mg I.M. every four hours, or 2 mg to 4 mg every 24 hours by continuous subcutaneous infusion.� A more manageable method is administration of scopolamine as a transdermal patch.� Each patch delivers 0.5 mg every 24 hours for a period of 72 hours. A therapeutic effect usually is obtained with 3 to 5 patches used simultaneously. The patch should be changed every 72 hours (p. 167).11

Nonpharmacologic management: Oxygen is a nondrug, medical treatment that can be effective in relieving dyspnea in some conditions associated with hypoxia. Dyspnea without hypoxia is may or may not be improved with oxygen. The goal of oxygen therapy for dyspnea are to reduce the dyspnea sensation and maintain a PAO2 of 55 to 60 mm Hg and oxygen saturation of 88% to 90%. Use of nasal cannula for oxygen delivery appears to be more beneficial than an oxygen mask perhaps because of the sensation of directed airflow and a perception of less confinement with the nasal cannula.

Similarly, increasing air movement by use of a portable fan directed near the patient�s face is an efficient means relieving dyspnea in some patients. This technique increases the sensation of air circulation and reduces the sense of suffocation in the person with dyspnea.

Positions that increase the ventilatory capacity by improving the function of the diaphragm and the accessory muscles are effective in reducing mild to moderate levels of dyspnea. The person with dyspnea typically leans forward bracing his/her arms on a table, chair or knees in order to support his/her torso and reduce pressure on the chest. Sitting in a chair with feet wide apart and elbows resting on his/her knees is a position that also improves the sensation of dyspnea. These positions give the appearance of the patient hunching his/her chest into a barrel-like appearance. Ambulatory patients find dyspnea is lessened when they lean their hips against the wall, feet apart, and shoulders relaxed but bent slightly forward as they breathe slowly and steadily. Sitting or maintaining a high fowler�s position, sleeping in a recliner, avoiding bending and stooping are other position-related strategies that reduce dyspnea. Although these positions come automatically to many patients, it is a technique that can be taught to patients with sufficient energy to maintain these positions.

The final activity-related way that patients cope with unrelieved dyspnea is to avoid all activity, including talking. Reducing activities, however, limits the dying person�s ability to meet other important end-of-life goals.� When dyspnea is so severe that breathing and talking cannot be done at the same time, the person�s quality of life is very compromised.

Patients with dyspnea tend to breathe inefficiently and in doing so to consume more energy than necessary. They take short, shallow, gasping breaths and use accessory muscles rather than the diaphragm muscle to facilitate inhalation and exhalation. Teaching patients how to take slow, deep breaths using the diaphragm and to exhale slowly through pursed lips helps them to overcome inefficient breathing, which improves their oxygenation and reduces dyspnea. Slow exhalation means that exhaling should take twice as long as inhaling.

Use of the diaphragm and pursed-lips to breath provides several benefits, such as reducing respiratory rate, increasing tidal volume, and increasing functional residual capacity. Teach the patient to place his/her fingers just below the sternum, to sniff, and to feel the diaphragm muscle move. Alternatively, ask the patient to recline supine with knees bent, to place a book over his/her abdomen, and to inhale. The book moves upward allowing the patient to see the effect of the diaphragm descending, which forces expansion of the abdominal muscles. Inhaling sufficiently to raise the additional weight of the book also helps to strengthen the diaphragm muscle. The patient should practice this procedure using pursed-lip breathing.

Pursed-lip breathing also helps the patient focus on the breathing technique and thereby control the rate and depth of breathing, which helps to control panic associated with dyspnea.� The patient inhales slowly through the nose then exhales even slower through pursed lips. A soft, slow, whistling sound as the patient slowly exhales is an indication the patient is successful in his or her efforts to use pursed-lip breathing techniques. Breathing re-training can be helpful in reducing anxiety and the sense of helplessness

Several other strategies can be helpful in reducing dyspnea. Relaxation techniques help relax the tense muscles that demand much of the limited oxygen supply.� One technique involves the caregiver placing his or her hands on the patient�s shoulders, and then applying downward pressure to help relax the shoulders. Patients also can be taught to dangle their arms and rotate their shoulders in circles. Relaxation techniques tend to work best after the patient has regained a sense of control through effective breathing. Relaxation techniques also help to reduce the panic or anxiety often associated with dyspnea.� Progressive muscle relaxation is one method of relaxation that has been effective in reducing dyspnea. When a patient is anxious about dyspnea, it is important to instruct the family to remain with the patient and talk in a calm, reassuring tone.� Emotional support through physical presence and attendance is very reassuring.

Fatigue and Weakness (Asthenia)

Fatigue is a common symptom experienced by people with life limiting illness (Table 10). As illnesses progress, fatigue causes people to curtail first the pleasurable and leisure activities and then other activities of daily living. As the end of life approaches, the dying person may not have sufficient strength or energy to flush a toilet.12 The impact of these activity restrictions compromises the person�s quality of life.

Table 10. Prevalence of Fatigue by Disease.12

Disease

Prevalence of Fatigue

Coronary Artery Disease

41% to 77%

Cancer

60% to 99%

Renal Hemodialysis

72%

General Palliative Care

51%

AIDS

50%

Children with Cancer

50%

 

Mechanisms and etiology:� The mechanisms of fatigue have been postulated but are not clearly understood. Fatigue is conceptualized as a multifaceted symptom with physiological, sensory, affective, cognitive and behavioral components. Several theories have been proposed to explain the fatigue associated with various illnesses. Whether the mechanisms are similar or different by disease is not known.� Accumulation of lactate or cytokines, anemia with depletion of red blood cells or hemoglobin, or neural mechanisms are contending postulates that are substantiated by some but not conclusive evidence.

Assessment: Many assessment tools have been used to measure fatigue. Some of these tools are multidimensional, comprehensive measures of fatigue.� Other tools are screening tools such as the Schwartz Cancer Fatigue Scale (Table 11). As with pain, fatigue assessments that focus only on the intensity of the fatigue provide limited perspective on the fatigue experience and are insufficient to guide interventions.� Assessing the location (parts of body sensed as fatigued), intensity (0 to 10 scale or other intensity scale), quality (how the fatigue feels), pattern (onset, duration, aggravating factors, alleviating factors) are critical parameters. Additional data about the patient�s history, physical exam, or laboratory findings may provide additional insight into the etiology of fatigue in the dying person.� Assessing fatigue in caregivers is also important.

Table 11.� Schwartz Cancer Fatigue Scale (SCFS): A 6-Item Screening Tool for Fatigue.

 

SCFS-6

The words and phrases below describe different feelings people associate with fatigue.� Please read each item and circle the number that indicates how much fatigue has made you feel in the past 2 to 3 days.

1 = not at all
2 = a little
3 = moderately
4 = quite a bit
5 = extremely

Tired ........................... �� 1��������� 2��������� 3��������� 4��������� 5

Difficulty thinking .......��� 1��������� 2��������� 3��������� 4��������� 5

Overcome ...................��� 1��������� 2��������� 3��������� 4��������� 5

Listless .......................��� 1��������� 2��������� 3��������� 4��������� 5

Worn out ....................��� 1��������� 2��������� 3��������� 4��������� 5

Helpless .....................   1��������� 2��������� 3��������� 4��������� 5

 

©1997 A. L. Schwartz.� Permission is granted for use with appropriate acknowledgment.

Pharmacologic Management:� Virtually no information is available regarding pharmacologic management of fatigue except in people with chronic renal failure or cancer in which epoetin was used to stimulate red blood cell production.� In these two populations, fatigue has been reduced by the epoetin.13-16 In one small study17, methylphenidate reduced fatigue in people experiencing mild levels of opioid induced sedation. Similar findings have been noted by other investigators.18, 19 Many experts advocate use of pharmacologic agents to relieve other symptoms that can contribute to fatigue. Pharmacologic management of fatigue is an understudied area and virtually nonexistent related to end-of-life care.

Nonpharmacologic management: Many interventions are suggested to alleviate fatigue, but with the exception of exercise, none have been tested. Exercise, in most cases, is a neglected area of the treatment plan for people facing the end-of-life transition. Health care providers often fail to advise patients about exercise and the benefits that can be gained from it.20-22 Inactivity may in fact be the trigger for marked fatigue and weakness experienced by patients. Benefits of both aerobic and resistance types of exercise are well-documented in the general population, and a growing body of evidence suggests that aerobic exercise may prevent reduced functional capacity, nausea, fatigue, decreased self-esteem, and other quality of life issues that confront cancer patients.20, 23-30 Tests of structured aerobic exercise programs for previously sedentary cancer patients demonstrate that exercise is safe; that patients who are receiving chemotherapy exhibit a training effect; and that exercise produces positive psychosocial effects.20, 21, 23, 26-28, 31, 32

  • Balancing energy reserves with energy expenditures is the goal for the management of fatigue. In the person facing the end-of-life transition, primary goals are to maintain what the patient can do for as long as possible and minimize loss. Walking and other types of low-impact exercise should be maintained as long as possible. Energy management involves assessing the patient�s status, deciding which energy-using activities can and cannot be altered and planning energy conserving methods to aid the patient.

  • Patients can be taught to view their energy stores as a bank.� Deposits and withdrawals must be planned.� It is important to foresee daily and weekly activities and to then plan around them in order to ensure that enough energy will be left for important activities.� It may be necessary to modify or replace activities that require more energy than available to the patient.�

  • An intriguing idea is to use weight training early in the illness trajectory to improve muscle tone and function, particularly in the elderly.33, 34 Fiatarone34 found that individuals in their 80s and 90s quickly lost muscle tone with inactivity and reported exacerbated feelings of fatigue. Significant benefit on muscle tone, the ability to carry out more necessary daily activities, feelings of well-being, and decreased fatigue resulted from a brief period of daily training with very light weights. Similar results were noted in residents of nursing homes.35

  • Distraction techniques may reduce fatigue. Taking car rides, listening to tapes or soft music, praying, meditating, engaging in hobbies, spending time with family and friends are examples of distraction activities that divert the person�s attention and some include activities that allow some level of exercise.33

Constipation

Table 12. Prevalence of Constipation.36-43

Population Group

Prevalence of Constipation

Adults with Cancer

78%

Diabetes

10% to 17%

Children with Cancer

6% to 50%

Older Adults

72%

Children

11%

General Population

10% to 28%

Mechanisms and etiology:� Constipation is a problem for many people with life-limiting illness.42 There are many causes of constipation in persons facing the end of life transition. Mechanical, metabolic and neural processes associated with the life threatening disease, dietary alterations, immobility, drug therapy side effects and combinations of these factors are the typical etiologies of constipation at end of life. Constipation is one of the most distressing symptoms experienced by dying people and their families and its prevention is easier and more desirable to all involved than treatment after it occurs.

Assessment:� McMillan and colleagues44 developed and tested a simple 8-item tool to measure self-reported constipation (Table 13). Establishing the person�s normal pattern prior to the illness is also important to judge the degree to which current bowel patterns are altered.� Since normal bowel function is variable from person to person, establishing the baseline pattern for the person with life-limiting illness is a critical assessment not documented by the Constipation Assessment Scale.44 Documentation of other history and physical exam data is essential to high quality nursing care at the end of life (Table 14).

Table 13. Constipation Assessment Scale.44

Constipation Assessment Scale

 

Directions: Circle the appropriate number to indicate whether during the past three days you have had NO PROBLEM, SOME PROBLEM or a SEVERE PROBLEM with each of the items listed

 



Item
no
problem
some problem severe problem

1.�� Abdominal distention or bloating


0


1


2

2.�� Change in amount of gas passed rectally


0


1


2

3.�� Less frequent bowel movements


0


1


2

4.�� Oozing liquid stool

0

1

2

5.�� Rectal fullness or pressure


0


1


2

6.�� Rectal pain with
bowel movement


0


1


2

7.�� Smaller stool size

0

1

2

8.�� Urge but inability to pass stool


0


1


2


Patient name���������������������������������������������������������������������������������Date

 

� 2001 Susan C. MacMillan, PhD, RN, FAAN used with permission.

Table 14.� History and Physical Exam Data Needed to Supplement the Constipation Assessment Scale.45

 

Patient History Data

Physical Exam Findings

(possible meaning)

Last bowel movement (when, how much, appearance, odor)

Abdominal distension, bulges (ascites, gas, tumor or stool)

Abdominal tenderness, cramping, pressure, pain

Bowel sounds

  • Absent for minimum of 5 minutes (paralytic ileus)
  • Hyperactive (partial obstruction or diarrhea)

Unexplained nausea or early satiety

Tympany on percussion (partial obstruction)

Medications (opioids, calcium channel blockers,

Hemorrhoids, ulcerations, rectal fissures, impaction

Dietary and fluid intake

Hypokalemia, hypercalcemia present

Activity status

Signs of spinal cord compression

 

Pharmacologic management: Vigilance is required to prevent constipation. Anticipating that constipation will occur in people who have altered their dietary and fluid intake or activity because of advancing disease, is the cornerstone of treatment. Prevention of constipation requires the expectation that constipation will be a side effect of all opioids and many of the adjuvant analgesics. With this expectation instituting prophylactic management of constipation allows the symptom to be treated before it becomes distressing to the patient and family. Patients should expect a bowel movement no less than every three days regardless of intake and activity level.

Two Rules for Management of Constipation46
  1. Anticipate and prevent constipation.
  2. Reverse specific cause of constipation with specific therapy.

Treatment of constipation in people with life-limiting illness usually requires use of a laxative with stimulant action and perhaps a stool softener.� A stool softener alone is insufficient for people requiring opioid analgesics; they require a stimulant in order to overcome the actions of the opioid on the gastrointestinal tract.� It is common for patients to be prescribed only stool softeners and for their providers to not understand why constipation is a problem. Large-bowel stimulant laxatives and osmotic laxatives are often effective treatments for constipation in people taking multiple drugs for symptom control at end of life. Table 15 lists treatment plans designed to prevent constipation as well as to restore usual bowel function.�

Table 15.� Commonly Effective Pharmacologic Agents for Constipation in People with Life-Limiting Illness. 46

Generic Drug (Trade Drug)

[Alternate Form]

 

 

Typical Dose

 

Onset of Effect

 

 

Comments

Senna (Senokot)

[Senokot-S with docusate (Colace)]

1-8 (max 10) tabs po

based on opioid dose and response

6-12 hr

1 tab reverses constipating effect of Morphine 15 mg po or 120 mg Codeine po.� Activated in large intestine by bacterial degradation, stimulates submucosal nerve plexus and reduces sodium and water absorption

�Casanthranol with docusate (Peri-Colace)

1-4 tabs po

6-12 hr

 

Bisacodyl (Dulcolax)

10-15 mg po

10-15 mg pr

6 hr

15-60 min

Strong stimulation effects with cramping, urgency, incontinence

Lactulose (Chronulac)

15-30 ml po

1-3 hr

 

Phenolphthalein with docusate (Doxidan)

1-4 tabs po

 

Liver and colon metabolism; effect difficult to predict and control.

Table 16. Treatment Plan to Restore Bowel Function. 11
  • Start with senna (Senokot or Figure 2 senna fruit paste), Peri-Colace or Doxidan.
  • If bowel movement does not occur within 24 hours, increase doses to BID or TID administration until maximum dose is reached.�
  • If bowel movement does not occur within 48 hours, add bisacodyl 2-3 tabs po HS to TID or Milk of Magnesia with cascara 30 cc po HS.
  • If bowel movement does not occur within 72 hours and no rectal impaction, use water or oil retention enema or a bisacodyl suppository.
  • If disimpaction is needed, premedicate with an oil retention enema, an analgesic and a sedative.� Follow with a cleansing enema and an appropriate constipation-prevention plan.� �It is not uncommon for cancer patients taking around the clock narcotics to require 4 Senokot-S and 3 Dulcolax tablets three times a day and 60 ml of lactulose every other night for a bowel movement every other day.�46


Click to view Figure 1.
� Recommended Laxative therapy for Cancer-Associated Constipation46

 

Nonpharmacologic management: If the patient is able to increase fluid intake or activity levels, they are effective nonpharmacologic treatments for constipation. Increasing fluids to 1 to 1.5 liters per day and dietary fiber intake are recommended, but often not achievable goals as disease progression limits the person�s intake and activity. If a patient is not able to maintain adequate fluid intake, bulk laxatives may cause severe constipation or obstruction and are contraindicated.

Although not supported by research, Figure 2 shows a treatment plan to prevent constipation by using natural senna a part of the dietary intake of the person facing the end-of-life transition.� Hospice nurses speak highly of this treatment plan.


Click to view Figure 2. A Recipe for Yakima Valley Anti-Constipation Fruit Paste.

Patients often have their own remedies for constipation. If they are effective, they should be encouraged to use them unless there are contraindications. For example, Gypsy had always treated her constipation with sauerkraut juice.� A small can, 4-6 ounces, once or twice per week was the only laxative she required until her death from lung cancer.� She favored the taste and found it very effective in preventing constipation.� Other patients have reported similar opinions.

Multiple Symptoms

Successful treatment of symptoms experienced by the person facing the end-of-life transition requires collaboration of the patient, family, nurses, physicians, social workers, spiritual guide and other care providers. Symptom management is a complex process requiring ongoing attention and diligence to promote comfort.

Patients experience not just one symptom at end of life, but many symptoms. Walsh and colleagues42 found in review of 1,000 patients that 50% experienced 11 or more symptoms with the number of symptoms experienced ranging from 1 to 27. In this study, they found pain, easy fatigue, weakness, anorexia, lack of energy, dry mouth, constipation, early satiety, dyspnea, and greater than 10% weight loss were the 10 most prevalent symptoms.42 Other investigators have noted similar findings and that not all symptoms are relieved to the satisfaction of the adult or child patient and the family.36, 43, 47, 48

Appropriate symptom management depends on the patient and the family working in partnership with the health care provider members of the team.� Together the patient and family centered team participates in ongoing assessment directed at finding effective treatments for all the patient�s symptoms. The collaboration includes the patient and family and requires intradisciplinary and interdisciplinary efforts to understand the patient�s symptoms and to find treatments that will successfully relieve the symptoms.

Ongoing assessment is facilitated by use of standardized tools to measure symptoms. The Symptom Distress Scale49, 50 is an excellent tool that allows measurement of multiple symptoms.� This tool has been translated into several languages.� Data from this tool allows the health care professionals to implement therapies targeted at symptom relief.�

Since multiple symptoms are commonly experienced by the person with a life-limiting illness, it is usual for multiple therapies to be needed. Careful attention to mechanisms of action and interactions is needed to prevent unnecessary toxicity from treatments. Often one therapy will produce an unpleasant side effect that requires another therapy for adequate relief. Effective symptom management requires the health professional team to have a strong commitment to total symptom relief, knowledge about therapy effects and side effects, and several types of skills.

Symptom management requires skills in

  • Assessment of single and multiple symptoms using standardized scales, interview history- taking, and physical exam techniques.
  • Management of pharmacologic and nonpharmacologic therapies.
  • Recognition and management of treatment-induced side effects.
  • Advocacy for patient-family-centered and collaborative care at end of life.
  • Patient and family education for them to fulfill their partnership roles.

Successful implementation of theses skills in roles that fit comfortably for the patient and family as well as the health care professional produces comfort at end of life that is acceptable to the patient, supportive of the family needs and desires, and professionally satisfying. Gypsy (Case section) is one example of successful symptom management that allowed a respectful death.� She said, �How can I be dying, I feel so good?�

Being part of a team that provides this type of care is a most satisfying professional experience for many nurses who have devoted themselves to caring for people facing the end-of-life transition. It is a privilege to use professional knowledge and skills to promote comfort in dying people and their families.

 

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©2001 D.J. Wilkie & TNEEL Investigators